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DTSTART;TZID=America/New_York:20210927T121500
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SUMMARY:CMLIT Luncheon with Omaris Z. Zamora
DESCRIPTION:\n&ldquo\;Cig&uuml\;apa Unbound: Tranceforming AfroLatina Fe
	minist Knowledges&rdquo\;\n\nOmaris&nbsp\;Z. Zamora\n\nRutgers Universit
	y\n\n&nbsp\;La Cig&uuml\;apa is a figurative portal opener into the tran
	ce. Her unboundedness&mdash\;her strange embodiment with backward-facing
	 feet\, her connection to the forest\, her refusal to be enclosed in the
	 domestic space\, etc.&mdash\;is a framework for transnational AfroDomin
	ican women&rsquo\;s experiences of geographical movement\, as well as th
	e fluidity of our identities and their constant transformation to the po
	int that it is at times illegible\, unattainable\, and untraceable. I ex
	pand on this notion of &ldquo\;cig&uuml\;apa unbound&rdquo\; by centerin
	g trance as a theoretical framework that makes visible the process throu
	gh which AfroLatinas\, form feminist knowledges informed through their e
	mbodied archives of memories and racialized and gendered experiences.\n\
	nOmaris&nbsp\;Z. Zamora is a transnational Black Dominican studies schol
	ar and spoken-word poet. Her research interests include: theorizing Afro
	Latinidad in the context of race\, gender\, sexuality through Afro-diasp
	oric approaches. Her current book project tentatively titled\,&nbsp\;Cig
	&uuml\;apa Unbound: Tranceforming AfroLatina Feminist Knowledges\,&nbsp\
	;examines the transnational Black Dominican narratives put forth in the 
	work of Firelei Baez\, Elizabeth Acevedo\, Nelly Rosario\, Ana Lara\, Lo
	ida Maritza P&eacute\;rez\, Josefina Baez\, Cardi B\, and La Bella Chane
	l. Zamora pays close attention to how they embody their Blackness\, prod
	uce knowledge\, and shift the geographies of Black feminism in ways that
	 recognize the legacies of Chicana/Latina and Black American feminist th
	eory in the United States\, but tends to the specific experiences of Afr
	oLatina women and their multiple genealogies. The manuscript proposes &l
	dquo\;tranceformation&rdquo\; as a continuous process that engages with 
	the spiritual aspect of self-making and centers the body as an archive t
	hat creates and transmits an AfroLatina feminist epistemological theory.
	 Her work has been published in&nbsp\;Post45\, Latinx Talk\, Label Me La
	tina/o\, among others and has been featured on NPR&rsquo\;s&nbsp\;Alt.La
	tino&nbsp\;podcast. She fuses her poetry with her scholarly work as a wa
	y of contributing to a black poetic approach to literature and cultural 
	studies.\n\nPlease register in&nbsp\;advance.\n\nFor more details: https
	://events.la.psu.edu/event/cmlit-luncheon_0927/
X-ALT-DESC;FMTTYPE=text/html:<html><head></head><body><p>&ldquo;Cig&uuml
	;apa Unbound: Tranceforming AfroLatina Feminist Knowledges&rdquo;</p><p>
	Omaris&nbsp;Z. Zamora</p><p>Rutgers University</p><p>&nbsp;La Cig&uuml;a
	pa is a figurative portal opener into the trance. Her unboundedness&mdas
	h;her strange embodiment with backward-facing feet, her connection to th
	e forest, her refusal to be enclosed in the domestic space, etc.&mdash;i
	s a framework for transnational AfroDominican women&rsquo;s experiences 
	of geographical movement, as well as the fluidity of our identities and 
	their constant transformation to the point that it is at times illegible
	, unattainable, and untraceable. I expand on this notion of &ldquo;cig&u
	uml;apa unbound&rdquo; by centering trance as a theoretical framework th
	at makes visible the process through which AfroLatinas, form feminist kn
	owledges informed through their embodied archives of memories and racial
	ized and gendered experiences.</p><p>Omaris&nbsp;Z. Zamora is a transnat
	ional Black Dominican studies scholar and spoken-word poet. Her research
	 interests include: theorizing AfroLatinidad in the context of race, gen
	der, sexuality through Afro-diasporic approaches. Her current book proje
	ct tentatively titled,&nbsp;<i>Cig&uuml;apa Unbound: Tranceforming AfroL
	atina Feminist Knowledges,</i><i>&nbsp;</i>examines the transnational Bl
	ack Dominican narratives put forth in the work of Firelei Baez, Elizabet
	h Acevedo, Nelly Rosario, Ana Lara, Loida Maritza P&eacute;rez, Josefina
	 Baez, Cardi B, and La Bella Chanel. Zamora pays close attention to how 
	they embody their Blackness, produce knowledge, and shift the geographie
	s of Black feminism in ways that recognize the legacies of Chicana/Latin
	a and Black American feminist theory in the United States, but tends to 
	the specific experiences of AfroLatina women and their multiple genealog
	ies. The manuscript proposes &ldquo;tranceformation&rdquo; as a continuo
	us process that engages with the spiritual aspect of self-making and cen
	ters the body as an archive that creates and transmits an AfroLatina fem
	inist epistemological theory. Her work has been published in&nbsp;<i>Pos
	t45, Latinx Talk, Label Me Latina/o</i>, among others and has been featu
	red on NPR&rsquo;s&nbsp;<i>Alt.Latino</i>&nbsp;podcast. She fuses her po
	etry with her scholarly work as a way of contributing to a black poetic 
	approach to literature and cultural studies.</p><p>Please register in&nb
	sp;advance.</p><p>For more details: <a href='https://events.la.psu.edu/e
	vent/cmlit-luncheon_0927/'>https://events.la.psu.edu/event/cmlit-luncheo
	n_0927/</a></p></body></html>
URL:https://complit.la.psu.edu/news-events/comp-lit-luncheon-series
LOCATION:102 Kern Building
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