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DTSTART;TZID=America/New_York:20231016T123000
DTEND;TZID=America/New_York:20231016T133000
SUMMARY:“\'Unlearning\' Culture”
DESCRIPTION:\nThe Comparative Literature Luncheon Series presents: “'Unl
	earning' Culture”\n\nBeth Blum (Harvard University)\n\nSee the event fly
	er\n\nBeth Blum teaches modern and contemporary literature at Harvard Un
	iversity\, where she is the Harris K Weston Associate Professor of the H
	umanities. Her book\, The Self-Help Compulsion: Searching for Advice in 
	Modern Literature was published in 2020 with Columbia University Press. 
	She has published academic articles in PMLA\, MLQ\, Modernism/modernity\
	, and American Literary History\, and public-facing essays in Aeon Magaz
	ine\, The New Yorker\, and The Chronicle of Higher Education\, among oth
	er places. She is the British and Anglophone Book Reviews editor for the
	 journal Comparative Literature.\n\nIn the past decade\, calls for “unle
	arning” have reached unprecedented prominence in both public and academi
	c spheres. In the field of American self-help\, “intentional unlearning”
	 has become almost a subgenre unto itself with publications such as Unle
	arn: Let Go of Past Success to Achieve (2018)\; Relational Reset: Unlear
	ning the Habits that Hold You Back (2019)\; Unlearning the Ropes: The Be
	nefits of Rethinking what School Teaches You (2021)\, and too many other
	s to list. The trend also informs literary criticism. Jack Halberstam\, 
	in a 2012 MLA address\, exhorts us to “unlearn the wisdom of the past an
	d substitute wild forms of experimentation for domesticated tried-and-tr
	ue traditions of thought.” Franco Moretti maintains that “unlearning” is
	 what his “distant reading” enables\, while post-critique manifestoes hi
	nge on the trope of “unlearning” professional reading habits. This talk 
	traces the discourse of unlearning—and its concomitant undermining of sc
	holarly forms of education and attention—from Buddhist ideals of “decond
	itioning” that gained American traction in the 1960s\, through to academ
	ic satires of DH Lawrence and Zadie Smith\, and up to the contemporary p
	henomenon of YouTube reaction videos. I suggest that the concept’s conte
	mporary vogueishness obfuscates the role that unlearning has always play
	ed in humanist methods and thought.\n\nFor more details: https://events.
	la.psu.edu/event/unlearning-culture/
X-ALT-DESC;FMTTYPE=text/html:<html><head></head><body><p>The Comparative
	 Literature Luncheon Series presents: “'Unlearning' Culture”<br />Beth B
	lum (Harvard University)</p><p><a href="https://chi.la.psu.edu/wp-conten
	t/uploads/sites/15/2023/10/FA23-CLL-Beth-Blum-10.16.23.pdf">See the even
	t flyer</a></p><p>Beth Blum teaches modern and contemporary literature a
	t Harvard University, where she is the Harris K Weston Associate Profess
	or of the Humanities. Her book, <em>The Self-Help Compulsion: Searching 
	for Advice in Modern Literature</em> was published in 2020 with Columbia
	 University Press. She has published academic articles in <em>PMLA</em>,
	 <em>MLQ</em>, <em>Modernism/modernity</em>, and <em>American Literary H
	istory</em>, and public-facing essays in <em>Aeon Magazine,</em> <em>The
	 New Yorker</em>, and <em>The Chronicle of Higher Education</em>, among 
	other places. She is the British and Anglophone Book Reviews editor for 
	the journal <em>Comparative Literature</em>.</p><p>In the past decade, c
	alls for “unlearning” have reached unprecedented prominence in both publ
	ic and academic spheres. In the field of American self-help, “intentiona
	l unlearning” has become almost a subgenre unto itself with publications
	 such as <em>Unlearn: Let Go of Past Success to Achieve</em> (2018); <em
	>Relational Reset: Unlearning the Habits that Hold You Back</em> (2019);
	 <em>Unlearning the Ropes: The Benefits of Rethinking what School Teache
	s You</em> (2021), and too many others to list. The trend also informs l
	iterary criticism. Jack Halberstam, in a 2012 MLA address, exhorts us to
	 “unlearn the wisdom of the past and substitute wild forms of experiment
	ation for domesticated tried-and-true traditions of thought.” Franco Mor
	etti maintains that “unlearning” is what his “distant reading” enables, 
	while post-critique manifestoes hinge on the trope of “unlearning” profe
	ssional reading habits. This talk traces the discourse of unlearning—and
	 its concomitant undermining of scholarly forms of education and attenti
	on—from Buddhist ideals of “deconditioning” that gained American tractio
	n in the 1960s, through to academic satires of DH Lawrence and Zadie Smi
	th, and up to the contemporary phenomenon of YouTube reaction videos. I 
	suggest that the concept’s contemporary vogueishness obfuscates the role
	 that unlearning has always played in humanist methods and thought.</p><
	p>For more details: <a href='https://events.la.psu.edu/event/unlearning-
	culture/'>https://events.la.psu.edu/event/unlearning-culture/</a></p></b
	ody></html>
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