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DTSTAMP:20260514T213722Z
DTSTART;TZID=America/New_York:20221103T170000
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SUMMARY:Mikiya Koyagi, “Reimagining Asia: Biographies of Muhammad in Imperial Ja
	pan”
DESCRIPTION:\nWhile participating in the discourse of world religions\, 
	Japanese biographers published accounts of Muhammad’s life in many genre
	s of academic and popular books during the Meiji and Taisho eras (1868–1
	926). This article unravels how these biographical accounts played a cru
	cial role in facilitating a geographical imaginary of Asia/the East that
	 incorporated both Japan and West Asia. Situated in a radically differen
	t context from the Victorian biographers who inspired them\, Japanese bi
	ographers constantly compared Muhammad to historical figures familiar to
	 them\, most notably Buddha and Nichiren\, and reinterpreted the life of
	 Muhammad while relying exclusively on European-language sources. In par
	ticular\, in contrast to another strand of pan-Asianism that stressed pe
	acefulness as an inherent quality of the East\, the biographers identifi
	ed Muhammad’s perceived militancy and the miracles he performed as signs
	 of the shared values between Japan and Islamic civilization. Through th
	e person of Muhammad as a concrete piece of evidence\, Japanese biograph
	ers reimagined an Eastern civilizational space that could stretch from T
	okyo to Mecca.\n\nFor more details: https://events.la.psu.edu/event/miki
	ya-koyagi_reimagining-asia/
X-ALT-DESC;FMTTYPE=text/html:<html><head></head><body><p>While participa
	ting in the discourse of world religions, Japanese biographers published
	 accounts of Muhammad’s life in many genres of academic and popular book
	s during the Meiji and Taisho eras (1868–1926). This article unravels ho
	w these biographical accounts played a crucial role in facilitating a ge
	ographical imaginary of Asia/the East that incorporated both Japan and W
	est Asia. Situated in a radically different context from the Victorian b
	iographers who inspired them, Japanese biographers constantly compared M
	uhammad to historical figures familiar to them, most notably Buddha and 
	Nichiren, and reinterpreted the life of Muhammad while relying exclusive
	ly on European-language sources. In particular, in contrast to another s
	trand of pan-Asianism that stressed peacefulness as an inherent quality 
	of the East, the biographers identified Muhammad’s perceived militancy a
	nd the miracles he performed as signs of the shared values between Japan
	 and Islamic civilization. Through the person of Muhammad as a concrete 
	piece of evidence, Japanese biographers reimagined an Eastern civilizati
	onal space that could stretch from Tokyo to Mecca.</p><p>For more detail
	s: <a href='https://events.la.psu.edu/event/mikiya-koyagi_reimagining-as
	ia/'>https://events.la.psu.edu/event/mikiya-koyagi_reimagining-asia/</a>
	</p></body></html>
LOCATION:102 Weaver Building
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