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DTSTART;TZID=America/New_York:20160401T150000
DTEND;TZID=America/New_York:20160401T163000
SUMMARY:Kaitlyn Patia “Disturbing Conventions”: Social Memory and Democratic Fai
	th at the Margins” and Frank Waddell “The Bandwagon Effect of Audience M
	etrics on Media Effects and Reception”
DESCRIPTION:\nFrank: Digital media increasingly provide individuals with
	 the ability to monitor the opinion of other viewers through a range of 
	cues such as comments\, “likes\,” or the number of times a page has been
	 shared by others. Such audience metrics are ubiquitous to the experienc
	e of the contemporary media consumer\, but are often unaccounted for by 
	traditional media effects theory. Does the strength of media effects var
	y when the opinion of other viewers accompany media content? Will the ef
	fects be stronger when others’ opinion are mostly positive rather than n
	egative\, generated by a large audience rather than a small audience\, o
	r from an audience that is nearby rather than distant? A between-subject
	s laboratory experiment tested these possibilities by examining the role
	 played by valence\, size\, and location of the online crowd in shaping 
	the effects of media. Results find that the effects of media are heighte
	ned by cues regarding the size and valence of the audience.\n\nKaitlyn: 
	In this talk\, I explore the relationships among memory\, knowledge\, an
	d the possibilities of social change for those living at the margins thr
	ough an analysis of one of Jane Addams' lesser-known books\, The Long Ro
	ad of Woman’s Memory. First published in 1916\, The Long Road of Woman's
	 Memory considers the role that memory plays in how women relate not onl
	y to their pasts\, but also to one another in the present. This work is 
	in turns poetic and heartrending\, encompassing the voices and stories o
	f older\, immigrant women who endured domestic abuse\, personal tragedie
	s\, and social situations in which they had little comparative power\; y
	ounger women involved in the burgeoning labor and women’s movements\; Eu
	ropean mothers from “both sides” during World War I\, with whom Addams s
	poke while traveling abroad in conjunction with her work for the Woman’s
	 Peace Party in 1915\; and Jane Addams’ own reflections.\n\nI argue that
	 Addams' theory of social memory is essential to understanding the possi
	bilities for changing the relationships and social structures necessary 
	to sustain a social democracy. Furthermore\, Addams’ work illustrates ho
	w democratic faith flourishes not by ignoring or avoiding difficult emot
	ions such as fear\, anger\, or heartbreak in favor of\, say\, optimism o
	r hope\, but by confronting these emotions head on\, by dwelling with co
	nditions of violence\, death\, and social marginalization.\n\nFor more d
	etails: https://events.la.psu.edu/event/kaitlyn-patia-frank-waddell/
X-ALT-DESC;FMTTYPE=text/html:<html><head></head><body><p><strong>Frank</
	strong>: Digital media increasingly provide individuals with the ability
	 to monitor the opinion of other viewers through a range of cues such as
	 comments, “likes,” or the number of times a page has been shared by oth
	ers. Such audience metrics are ubiquitous to the experience of the conte
	mporary media consumer, but are often unaccounted for by traditional med
	ia effects theory. Does the strength of media effects vary when the opin
	ion of other viewers accompany media content? Will the effects be strong
	er when others’ opinion are mostly positive rather than negative, genera
	ted by a large audience rather than a small audience, or from an audienc
	e that is nearby rather than distant? A between-subjects laboratory expe
	riment tested these possibilities by examining the role played by valenc
	e, size, and location of the online crowd in shaping the effects of medi
	a. Results find that the effects of media are heightened by cues regardi
	ng the size and valence of the audience.</p><p><strong>Kaitlyn</strong>:
	 In this talk, I explore the relationships among memory, knowledge, and 
	the possibilities of social change for those living at the margins throu
	gh an analysis of one of Jane Addams' lesser-known books, <em>The Long R
	oad of Woman’s Memory</em>. First published in 1916, <em>The Long Road o
	f Woman's Memory</em> considers the role that memory plays in how women 
	relate not only to their pasts, but also to one another in the present. 
	This work is in turns poetic and heartrending, encompassing the voices a
	nd stories of older, immigrant women who endured domestic abuse, persona
	l tragedies, and social situations in which they had little comparative 
	power; younger women involved in the burgeoning labor and women’s moveme
	nts; European mothers from “both sides” during World War I, with whom Ad
	dams spoke while traveling abroad in conjunction with her work for the W
	oman’s Peace Party in 1915; and Jane Addams’ own reflections.</p><p>I ar
	gue that Addams' theory of social memory is essential to understanding t
	he possibilities for changing the relationships and social structures ne
	cessary to sustain a social democracy. Furthermore, Addams’ work illustr
	ates how democratic faith flourishes not by ignoring or avoiding difficu
	lt emotions such as fear, anger, or heartbreak in favor of, say, optimis
	m or hope, but by confronting these emotions head on, by dwelling with c
	onditions of violence, death, and social marginalization.</p><p>For more
	 details: <a href='https://events.la.psu.edu/event/kaitlyn-patia-frank-w
	addell/'>https://events.la.psu.edu/event/kaitlyn-patia-frank-waddell/</a
	></p></body></html>
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