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DTSTART:20201101T020000
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DTSTART;TZID=America/New_York:20250226T123000
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SUMMARY:African Studies Brown Bag Lecture
DESCRIPTION:\n“History Written in Advance: Christian Prophecy\, Chinese-
	Zambian Relations\, and Diffracted Modernity”\n\nOver the last decade\, 
	Mandarin-language Jehovah’s Witness congregations have proliferated acro
	ss Zambia. These congregations are almost exclusively composed of local 
	Zambians who have learned Mandarin as a second language but count few to
	 no ethnic Chinese congregants.  Though they find little success in conv
	erting Chinese migrants\, these Witnesses transgress common Zambian soci
	al norms by befriending Chinese migrants\, eating Chinese food\, and exp
	ressing appreciation for Chinese culture. Explaining their actions\, Wit
	nesses invoke and elide history in ways that erase national and racializ
	ed differences between themselves and Chinese migrants.  They instead ac
	t upon a temporal horizon in which Biblical truths must be quickly sprea
	d before the rapidly approaching dissolution of the current system of th
	ings. In doing so\, they enact a diffracted modernity that appropriates 
	modernity’s totalizing tropes while challenging the secular liberalism o
	f the nation-state\, as they anticipate the world entering its final yea
	rs before Jehovah God vanquishes all human-governed polities.\n\nJustin 
	Lee Haruyama is an ACLS Yvette and William Kirby Centennial Fellow in Ch
	inese Studies and incoming assistant professor in the Department of Comm
	unity\, Culture and Global Studies at the University of British Columbia
	\, Okanagan. His work in China-Africa studies demonstrates how central s
	cholarly concepts such as race\, colonialism\, patriarchy\, and capitali
	sm are being fashioned anew by processes that do not have the West as th
	eir focal point.\n\nFor more details: https://events.la.psu.edu/event/af
	r-brown-bag-lecture-haruyama/
X-ALT-DESC;FMTTYPE=text/html:<html><head></head><body><p><strong>“Histor
	y Written in Advance: Christian Prophecy, Chinese-Zambian Relations, and
	 Diffracted Modernity”</strong></p><p>Over the last decade, Mandarin-lan
	guage Jehovah’s Witness congregations have proliferated across Zambia. T
	hese congregations are almost exclusively composed of local Zambians who
	 have learned Mandarin as a second language but count few to no ethnic C
	hinese congregants.  Though they find little success in converting Chine
	se migrants, these Witnesses transgress common Zambian social norms by b
	efriending Chinese migrants, eating Chinese food, and expressing appreci
	ation for Chinese culture. Explaining their actions, Witnesses invoke an
	d elide history in ways that erase national and racialized differences b
	etween themselves and Chinese migrants.  They instead act upon a tempora
	l horizon in which Biblical truths must be quickly spread before the rap
	idly approaching dissolution of the current system of things. In doing s
	o, they enact a diffracted modernity that appropriates modernity’s total
	izing tropes while challenging the secular liberalism of the nation-stat
	e, as they anticipate the world entering its final years before Jehovah 
	God vanquishes all human-governed polities.</p><p><strong>Justin Lee Har
	uyama</strong> is an ACLS Yvette and William Kirby Centennial Fellow in 
	Chinese Studies and incoming assistant professor in the Department of Co
	mmunity, Culture and Global Studies at the University of British Columbi
	a, Okanagan. His work in China-Africa studies demonstrates how central s
	cholarly concepts such as race, colonialism, patriarchy, and capitalism 
	are being fashioned anew by processes that do not have the West as their
	 focal point.</p><p>For more details: <a href='https://events.la.psu.edu
	/event/afr-brown-bag-lecture-haruyama/'>https://events.la.psu.edu/event/
	afr-brown-bag-lecture-haruyama/</a></p></body></html>
LOCATION:335 Willard Building
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